المقامات الإسلاميّة في قضاء حيفا، فلسطين المحتلَّة

Abū Ghanīmah, Khālid (2022); “Ritual Buildings and their Development in Bilad al-Sham from the Paleolithic Periods to the End of the Pre-Pottery Neolithic “B” Period: Selected Sites”. Jordan Journal for History and Archaeology, vol. 16, no. 1, Pp. 1-28.

Abū Ḥijr, Āmina (2003); The Encyclopedia of the Palestinian Cities and Villages, Parts 1 and 2, Amman: Dār Usāma lil-Nashr wa-al-Tawzī‘.

Anabsi, Gh. (2008); “Popular beliefs as reflected in "merits of Palestine and Syria (Fadāil al-Shām) literature: pilgrimage ceremonies and customs in the Mamluk and Ottoman periods”. Journal of Islamic Studies, vol. 19 (1), Pp. 59-70.

‘Arrāf, Shukrī (1993); Ṭabaqāt al-anbiyāʾ wa-al-awliyāʾ al-ṣāliḥīn fī al-Arḍ al-Muqaddasah, Tarshīḥā: Maktabat Ikhwān Makhūl.

Bednarik, Robert (2004); “The cave bear in Chauve cave”. International Newsletter of the Cave Art Research Association (CARA), vol. 4, Pp. 1-12.

Can‘ān, Tawfīq (1998); Mohammedan saints and sanctuaries in Palestine. Nimr Sarhān trans., Ḥamdān Taha ed., Ramallah: The Palestinian Ministry of Culture and Dār al-Nāshir.

Cline, Eric and O'Connor, David (2003); The mystery of the “sea people”. In: Mysterious Land, Encounters with Ancient Egypt, David O'Conner and Stephen Quirke eds., Pp. 107-138. London: UCL Press, Institute of Archaeology.

al-Dabbāgh, Muṣṭafā (2003); Bilāduna Filisṭīn. fī Diyār al-Jalīl- Jund al-Urdun, vol. 7, Part 2, Kafr Qari‘: Dār al-Huda.

Daḥdūḥ, ‘Abd al-Qādir (2016); “The shrines of Algeria during the Ottoman period”. Journal of the General Union of Arab Archaeologists, vol. 19, Pp. 1146-1180.

Dajāj, Fātimah (2020); “Festive rituals and practices in the Laghouat Community during the Recent Period Social Historical Study”. Majallat al-Buhūth al-Tārīkhīyah, vol. 4, no. 2, Pp. 131-162.

Fourth Geneva Convention of 1949.

Fowden, Elizabeth (2002); “Sharing holy places”. Common Knowledge, vol. 8, no. 1, Pp. 124-146.

Gray, Martin (2010); Cave art and the evolution of the human mind. Unpublished MA. Thesis, School of History, Philosophy, Political Science and International Relations, Victoria University of Wellington, New Zealand.

The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict of 1954.

al-Houdalieh, Salah (2010a); “The sacred place of Sheikh Shihab ed-Din”. Palestine Exploration Quarterly, vol. 142, no. 2, Pp. 127-141.

Al-Houdalieh, Salah (2010b); “Visitation and making vows at the shrine of Shaykh Shihab al-Din”. Journal of Islamic Studies, vol. 21 (3), Pp. 377-390.

al-Houdalieh, Ṣalaḥ (2014); “The Shrine of Prophet Samuel and the Archaeological Excavations”. In: The Islamic and Christians Sanctuaries in Jerusalem, Pp.: 315-342. Electronic Book.

Al-Houdalieh, Salah (2016); “Vandalization of the tomb of Sheikh Shihab ed-Din”. Journal of Islamic Studies and Culture, vol. 4, no.1, Pp. 13-18.

Al-Houdalieh, Ṣalāḥ and Abū A‘mar, Ibrāhīm (2014); The Encyclopedia of Sanctuaries in Palestine: A comprehensive survey and an integral guide for the sacred features in Haifa province. Umm al-Faḥm: al-Aqsa Foundation for Waqf and Heritage.

Ḥamdān, Ṭāha (2009); “The Shrine of Sheikh al-Qatrawani, Continuation of Religious Traditions”. Majallat al-Turāth wa-al-Mujtama‘, vol. 50, Pp. 25-40.

Ḥamūdah, Aḥmad (1990); “Haifa”. Mawsu‘at al-Mudun al-Filisṭīnīyah. Damascus: al-Ahāli lil-Ṭibā‘ah wa-al-Nashr wa-al-Tawzī‘, Pp. 183-210.

Ḥamzah, Marwah; Fāyid, Hanā’ and Abū Aḥmad, Muṣṭafā (2018); “The possibility of using religious holidays as attraction to stimulate tourism (ingredients – problems – and recommendations”. International Journal of Heritage, Tourism and Hospitality, vol. 12, no. 3, Pp. 21-38.

Hunayṭī, Aḥmad (2016); Maqām Sīdī Shaybān. Mu’assasat al-Ru’iyā al-Filisṭīnīyah, . www.palvision.ps. Accessed on December 20, 2023.

Kāzim, Lamiā’ (2023); “A Historical Study of the Institution and Religious Thought in Ancient Iraq and Their Impact on Social Peace”. Uruk Journal for Humanity Science, vol. 16, No. 1, Pp. 1061-1073.

al-Khāfajī, Ṣabā and al-Kilīdār, Mahdī (2015); “Civilizations and environmental particulars of place in Islamic holy thresholds in Iraq”. Journal of Engineering, vol. 21, no.12, Pp. 1-27.

Maḥmūd, ‘Abd al-Rāziq (2008); “Visiting Holy Shrines and Mausoleums (‘Umar Mandān Shrine as a Case Study) Socio - Medical Study”. Dirāsāt Mawsulīyah, vol. 7, no. 19, Pp. 117-148.

Mayeur-Jaouen, C. (2020); “Ṣufī shrines”. In: Handbook of Sufi Studies, vol. 154.1, Alexander Papas ed., Pp. 145-156, Leiden: Brill.

al-Mihwāshy, Munsif (2010); “Rituals and tyrannical symbols within a changing society”. Insanīyāt: Reveue algerienne d'anthropologie et de Sciences Sociales, vol. 49, Pp.: 15-49.

Mulder, Stephennie (2021); “Shrines in central Islamic lands”. In: The religious architecture of Islam, Asia and Australia, vol. 1, Hasan-Uddin Khan and Kathryn Moore eds., Pp. 196-213, Turnhout: Brepols.

al-Mūrīf, ‘Umar (2022); Religious thought and truth, forms of understanding and diversity of interpretation. The Reformation Book, the thirty-ninth book, is a series of cartoon books distributed free of charge via email and social media pages.

Nakash, Yitzhak (1995); “The visitation of the shrines of the Imams and the Shi'i mujtahids in the early twentieth century”. Studia Islamica, vol. 81, Pp. 153-164.

al-Nasarat, Muhammad (2013); “The Festival of Nebi (Prophet) Hārūn in Petra. A History of the Festival and the Sanctuary”. Jordan Journal for History and Archaeology, vol. 7, no. 1, Pp. 110-152.

O'Keefe, Roger; Peron, Camille; Musayev, Tofiq and Ferrari, Gianluca (2016); Protection of cultural heritage – military manual, Paris: United Nations educational, Scientific and Cultural Organization.

Qatouni, Bisan (2022); “The Ottoman State and the Popular Palestinian Festivals: The Festival of Nabi Rubin as an Example”. Bulletin of Palestine Studies, vol. 11, Pp. 31-44.

Qutayna, Fu’ād (2009); The Shrine of ‘Alī ibn ‘Alīm: Historical, Archaeological, and Architectural Study. Unpublished MA. Thesis, al-Quds University, Higher Institute of Archaeology, Palestine.

Rahbari, Ladan (2021), “Shi'i Muslim women's pilgrimage to lady Fatimeh Masoumeh's shrine”. In: Muslim women's pilgrimage to Mecca and beyond: Reconfiguring gender, religion, and mobility, Marjo Buithaar; Manja Stephan-Emmrich, and Viola Thimm eds., Pp. 75-90. London: Routledge.

al-Saqā, Abāhir (2018); Gaza: A Social History under British Colonial Rule, 1917–1948, Beirut: Institute for Palestine Studies.

al-Sawāḥ, Firās (2002); Dīn āl-Insān, baḥth māhīyat al-dīn wa-mansha’ al-wāqi‘ al-dīnī. Damascus: Manshūrāt ‘Alā’ al-Dīn, 4th ed.

Shatātḥa, Umm al-Khayr (2011); Visiting shrines and its impact on reshaping collective awareness: A field study of the shrine of Sidi Atallah in the municipality of Tagmout, al-Aghwat province. Unpublished MA. Thesis, Kasdi-Merbah University- Warqalah, Faculty of Social Sciences, Department of Sociology, Morocco.

Ṣalālḥah, Mālik (2021); “Maqām al-Nabi Shu‘ayb ‘alayh al-salām”. al-‘Amāmah, vol. 158, Pp. 8-10.

Turk, Hüseyin (2004); “Alawi Syncretism: Beliefs and Traditions in the Shrine of Hüseyin Gazi”. Journal of Religious Culture, vol. 69, Pp. 1-20.

al-Yāsirī, Ḥusayn (2019); “The importance of the Visit of the Forty to the Development of Religious Tourism”. al-Sabṭ, vol. 5, no. 2, Pp. 53-74.

Yousef, Faraj Allah (2008); “The mosques of Palestine under the Zionist occupation”. Journal of General Union of Arab Archaeologists, vol. 11, no.11, Pp. 800-838.

Weber-Karyotakis, Thomas and Khammash, Ammar (2020); Islamic heritage in Jordan: A student's Gazetteer, Amman: National Press.

Zaidi, Noor (2015); Making Spaces Sacred: The Sayyeda Zaynab and Bibi Pak Daman Shrines and the Construction of Modern Shia Identity. Unpublished Ph.D. Dissertation, History Department, University of Pennsylvania.

Zaydān, Waḥīd (2000); The Shrines of the Prophets in the Ramallah Region, Unpublished MA Thesis, al-Quds University, Palestine.